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1 טַרְמִיטָן m. (τρῆμα, ατος, τρημάτιον) perforation, also eye of a needle; only in (כֵּיצָה) בֵּיצַת ט׳ an egg boiled down to the size of a pill which, on being swallowed by the patient, passes the body unchanged, carrying with it matter which serves the physician for diagnosis. Ned.VI, 1 ביצת טרמיטא
טָרוֹן adv. (נְטַר) waiting, looking out for business, idle. Lam. R. introd. (R. Isaac 3) קאים ט׳וכ׳ one stands idly waiting a whole day and is not tired, but for prayer one is tired; (Yalk. Is. 318 קאי וטרי; Esth. R. to I, 9 יתיב ומשתעי).Jewish literature > טַרְמִיטָן m. (τρῆμα, ατος, τρημάτιον) perforation, also eye of a needle; only in (כֵּיצָה) בֵּיצַת ט׳ an egg boiled down to the size of a pill which, on being swallowed by the patient, passes the body unchanged, carrying with it matter which serves the physician for diagnosis. Ned.VI, 1 ביצת טרמיטא
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2 גוף
body, corpus, system; substance, object, element; essence; person (grammar)————————body, figure -
3 גופה
body, figure————————corpse, carcass, remains, cadaver; body, corpus -
4 גופא
body; subject on hand -
5 השגחה צמודה
body guard -
6 חיטוב הגוף
body building -
7 כל-כולו
body and soul, entirely, totally -
8 מדד מסת הגוף
Body Mass Index, BMI, index of healthy weight in people in relation to height (weight in kilograms is divided by the square of height in meters) -
9 מכון לפיתוח הגוף
body building institute -
10 פיתוח הגוף
body building -
11 קרם גוף
body lotion -
12 קרם עור
body cream -
13 שפת גוף
body language -
14 תבוסה
תְּבוּסָהf. (בּוּס, v. Ez. 16:22) 1) weltering; דם ת׳ the blood flowing out of a dying body, which is partly live blood (levitically clean) and partly dead blood (levitically unclean), mixed blood. Ohol. II, 2 רביעית דם ורביעית דם ת׳ one fourth (of a Log) of blood (of a dead body), and one fourth of mixed blood (make unclean). Ib. III, 5 איזהו דם ת׳ המתוכ׳ what is dam tbusah? The blood of a dead body of which one eighth (of a Log) flowed out while it was yet alive, and one eighth after death; ib. איזהו דם ת׳ צלובוכ׳ what is dam tbusah? The blood of an impaled body which flowed uninterruptedly (v. שָׁתַת) Tosef.Meg.I, 10 אין בין דם המת לדם ת׳וכ׳ there is no legal difference between the blood of a dead man and that of a dying man, except ; Tosef.Ohol.IV, 12; a. e. 2) pressing, the ground which is pressed by a body in the grave, and which is considered the dead mans property. Naz.IX, 3 (64b) המוצא … נוטלו ואת תְּבוּסָתוֹ (Bab. ed. תְּפוּסָתוֹ; Y. ed. תְּפוּשָׂ׳) if one finds in his field a body in the usual position of a buried man, the first time, he may remove it with the ground which it occupies (for burial in another place); מצא שנים … ואת תְּבוּסָתָן (Bab. ed. תפוס׳; Y. ed. תפוש׳) if he finds two, he may still remove them and their ground; Ohol. XVI, 3 תב׳; B. Bath. 101b sq. תב׳ Ms. H. a. Ar. (ed. תפ׳); Y. ib. V, beg.15a, expl. עד שלשוכ׳ up to three fingers lengths of the ground, as far as the serial secretion penetrates. Naz.65a אין לו ת׳ has no right of tbusah ( tfusah), i. e. the ground does not belong to the body. Ib. וכמה שיעור ת׳ how large is the quantity of the dead mans ground?; a. e. -
15 תְּבוּסָה
תְּבוּסָהf. (בּוּס, v. Ez. 16:22) 1) weltering; דם ת׳ the blood flowing out of a dying body, which is partly live blood (levitically clean) and partly dead blood (levitically unclean), mixed blood. Ohol. II, 2 רביעית דם ורביעית דם ת׳ one fourth (of a Log) of blood (of a dead body), and one fourth of mixed blood (make unclean). Ib. III, 5 איזהו דם ת׳ המתוכ׳ what is dam tbusah? The blood of a dead body of which one eighth (of a Log) flowed out while it was yet alive, and one eighth after death; ib. איזהו דם ת׳ צלובוכ׳ what is dam tbusah? The blood of an impaled body which flowed uninterruptedly (v. שָׁתַת) Tosef.Meg.I, 10 אין בין דם המת לדם ת׳וכ׳ there is no legal difference between the blood of a dead man and that of a dying man, except ; Tosef.Ohol.IV, 12; a. e. 2) pressing, the ground which is pressed by a body in the grave, and which is considered the dead mans property. Naz.IX, 3 (64b) המוצא … נוטלו ואת תְּבוּסָתוֹ (Bab. ed. תְּפוּסָתוֹ; Y. ed. תְּפוּשָׂ׳) if one finds in his field a body in the usual position of a buried man, the first time, he may remove it with the ground which it occupies (for burial in another place); מצא שנים … ואת תְּבוּסָתָן (Bab. ed. תפוס׳; Y. ed. תפוש׳) if he finds two, he may still remove them and their ground; Ohol. XVI, 3 תב׳; B. Bath. 101b sq. תב׳ Ms. H. a. Ar. (ed. תפ׳); Y. ib. V, beg.15a, expl. עד שלשוכ׳ up to three fingers lengths of the ground, as far as the serial secretion penetrates. Naz.65a אין לו ת׳ has no right of tbusah ( tfusah), i. e. the ground does not belong to the body. Ib. וכמה שיעור ת׳ how large is the quantity of the dead mans ground?; a. e. -
16 בלתי פולשני
(of a medical procedure) noninvasive, that does not necessitate insertion of instruments through the skin or into the body, not penetrating the body; that does not spread to healthy tissues, not tending to spread, localized, not spreading to other parts of the body (of cancer, etc.) -
17 חטב
v. be carved, sculptured; to get a curved body————————v. be cut, chopped, felled (wood)————————v. be well carved; to get a well curved body————————v. to carve, sculpture; make a curved body————————v. to cut, chop, fell (wood) -
18 גב
גַּבm. (b. h.; גבב) convex, arched, whence 1) the exterior or upper part of a thing, a) body, esp. back (of an animals body, usu. אָחוֹר). Gen. R. s. 8, beg. he split the double-faced body (v. פרצוף) ועשאו גַּבַּיִים ג׳ לכאןוכ׳ and gave it two backs, one back on this side גַּב יָד, גַּב רֶגֶל a swelling on the hand, on the foot. Ab. Zar.28a; Sabb.109a.b) eye-brow (b. h.), the elevation around genitals Nidd.52b א׳ בגַבָּהּ one hair on the lower surrounding of her genitals, opp. בכריסה, v. כֶּרֶס; B. Bath.56b; Snh.30b; B. Kam.70b, (Rashi: on her finger joints).c) (also גַּבָּה) גַּבַּת הַזָּקֵן, pl. גַּבּוֹת, chin. Nidd.23b; Y. ib. III, 50c bot. גומות הזקן (dimples).d) a low fence. Tosef.B. Mets. XI, 22 (ed. Zuck. גַּג).Du. גַּבַּיִים, גַּבַּיִין. Kel. XXV, 5 outsides of vessels (usu. אֲחֹורַיִים). Gen. R. s. 8, v. supra.Pl. גַּבִּים, גַּבִּין, גַּבּוֹת. Bekh.VII, 2 שני ג׳וכ׳ double back and double spine (explain. גִּבֵּן, Lev. 21:20); Nidd.24a sq.; Ḥull.60b.Nidd.23b ג׳ הזקן, v. supra.עַל גַּב, עַל גַּבֵּי (abbr. ע״ג) on, upon, by the side of (cmp. עַל in b. h.). Ḥull.3a, a. fr. עומד על גַּבָּיו standing by him, superintending. Nidd.66a על גב הנהר by the river-side; Makhsh. I, 4 (v. גֵּיף). Succ.IV, 4 על גב איצטבא (Talm. ed. 42b גבי), v. אִיסְטְבָא.Trnsf. on the basis, on the principle. אף על גב, v. אַף I.Y. Ḥag.II, 78b bot. חולין שנעשו על גב הקדש (usu. על טהרת הקדש) laymans food prepared on the principles of sacred food (as though it were sacred food). Bets.II, 3 (17b); Tosef. ib. II, 7 מטבילין מגב לגב you may (on a Holy Day) immerse vessels for the purpose of changing their use (literally: from principle to principle, from one על גב to another); expl. ibid. רצה לעשות גיתוע״ג בדו ובדוע״ג עיסתו הרי זהוכ׳ if one desires to work his wine press on the basis of his olive press, i. e. with vessels originally immersed for the use of the olive press, or his olive press on the basis of his dough, i. e. with vessels originally immersed to be used for kneading, he may immerse his vessels on the same day; Bets.19a ע״ג בדו ובדוע״ג גיתו עושה … Ms. M. a. Ar. (ed. incorr. כדו) if one wishes to change, he might have done so (even without another immersion and, therefore, may re-immerse his vessels on the Holy Day because he does not thereby create a new status).Cmp. אַגַּב.Tosef.Sabb.XII (XIII), 1; Y. ib. XIII, 14a top ע״ג הגסוכ׳ around, or adding to the border of a web ; Bab. ib. 105a על הגס. Hor.III, 3 אין על גַּבָּיו אלאוכ׳ none over him save the Lord his God.בְּגַב in the back, behind. Y.Keth.XII, 35b top דברים בגב (Bab. 111a בגו) there is something behind, i. e. there is a reason for it.Cmp. כַּף. -
19 גַּב
גַּבm. (b. h.; גבב) convex, arched, whence 1) the exterior or upper part of a thing, a) body, esp. back (of an animals body, usu. אָחוֹר). Gen. R. s. 8, beg. he split the double-faced body (v. פרצוף) ועשאו גַּבַּיִים ג׳ לכאןוכ׳ and gave it two backs, one back on this side גַּב יָד, גַּב רֶגֶל a swelling on the hand, on the foot. Ab. Zar.28a; Sabb.109a.b) eye-brow (b. h.), the elevation around genitals Nidd.52b א׳ בגַבָּהּ one hair on the lower surrounding of her genitals, opp. בכריסה, v. כֶּרֶס; B. Bath.56b; Snh.30b; B. Kam.70b, (Rashi: on her finger joints).c) (also גַּבָּה) גַּבַּת הַזָּקֵן, pl. גַּבּוֹת, chin. Nidd.23b; Y. ib. III, 50c bot. גומות הזקן (dimples).d) a low fence. Tosef.B. Mets. XI, 22 (ed. Zuck. גַּג).Du. גַּבַּיִים, גַּבַּיִין. Kel. XXV, 5 outsides of vessels (usu. אֲחֹורַיִים). Gen. R. s. 8, v. supra.Pl. גַּבִּים, גַּבִּין, גַּבּוֹת. Bekh.VII, 2 שני ג׳וכ׳ double back and double spine (explain. גִּבֵּן, Lev. 21:20); Nidd.24a sq.; Ḥull.60b.Nidd.23b ג׳ הזקן, v. supra.עַל גַּב, עַל גַּבֵּי (abbr. ע״ג) on, upon, by the side of (cmp. עַל in b. h.). Ḥull.3a, a. fr. עומד על גַּבָּיו standing by him, superintending. Nidd.66a על גב הנהר by the river-side; Makhsh. I, 4 (v. גֵּיף). Succ.IV, 4 על גב איצטבא (Talm. ed. 42b גבי), v. אִיסְטְבָא.Trnsf. on the basis, on the principle. אף על גב, v. אַף I.Y. Ḥag.II, 78b bot. חולין שנעשו על גב הקדש (usu. על טהרת הקדש) laymans food prepared on the principles of sacred food (as though it were sacred food). Bets.II, 3 (17b); Tosef. ib. II, 7 מטבילין מגב לגב you may (on a Holy Day) immerse vessels for the purpose of changing their use (literally: from principle to principle, from one על גב to another); expl. ibid. רצה לעשות גיתוע״ג בדו ובדוע״ג עיסתו הרי זהוכ׳ if one desires to work his wine press on the basis of his olive press, i. e. with vessels originally immersed for the use of the olive press, or his olive press on the basis of his dough, i. e. with vessels originally immersed to be used for kneading, he may immerse his vessels on the same day; Bets.19a ע״ג בדו ובדוע״ג גיתו עושה … Ms. M. a. Ar. (ed. incorr. כדו) if one wishes to change, he might have done so (even without another immersion and, therefore, may re-immerse his vessels on the Holy Day because he does not thereby create a new status).Cmp. אַגַּב.Tosef.Sabb.XII (XIII), 1; Y. ib. XIII, 14a top ע״ג הגסוכ׳ around, or adding to the border of a web ; Bab. ib. 105a על הגס. Hor.III, 3 אין על גַּבָּיו אלאוכ׳ none over him save the Lord his God.בְּגַב in the back, behind. Y.Keth.XII, 35b top דברים בגב (Bab. 111a בגו) there is something behind, i. e. there is a reason for it.Cmp. כַּף. -
20 גוב
גּוֹב, גּוּב, גּוּבָּא, גֹּב, גֻּבָּא, גּוּבָּה,ch. 1) same. Dan. 6:8; 13; 17 sq.Targ. Ex. 21:33 sq. (some ed. גּוֹבָא); Targ. Ps. 44:26 (ed. Vien. גּוּבָא); a. e.Y.Ab. Zar. IV, 44a bot. נפל לג׳ fell into a wine pit, v. זְחַל.Pl. גּוּבִּין, גּוּבַּיָּא, גּוּבַּי, גּוֹב׳. Targ. Jer. 2:13. Targ. Gen. 37:20 ed. Berl. גּוּבַּ׳ (Y. גּוֹבַ׳). 2) (cmp. גַּב, גַּבָּא) body, trunk, untrimmed log.Pl. גּוּבַּי or גּוֹבֵי. B. Kam.96a ג׳ דריקלא logs of a date-tree. Ib. ג׳ ועבדינהווכ׳, v. כָּשוֹרָא. Sabb.109b the swallowed serpent came out of his body ג׳ ג׳ in single trunks (sections of the body). M. Kat. 24a ג׳ דריקנא chin, v. גַּב (Rashi: the dimples of the chin). 3) back, top. Targ. Prov. 9:3 Ms. על ג׳ (cmp. על גַּב; ed. גִּיב, h. text גַּפֵּי). 4) prep. (cmp. גַּבֵּי־ s. v. גַּב) מן גובי־ out of. Y.Keth.II, 35a ומן גוביהן עבדוכ׳ and out of these (seventeen years) he spent thirteen years suffering with tooth-ache; Y.Kil.IX, 32b ומן גובעין (corr. acc.).
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